Words of Christ | Bible Study, Testimonies & Christian Teaching

Jude 1: Greek interlinear Textus Receptus (Scrivener 1894 / Stephanus) Tap any Greek word to see its details below. Tap a word to begin. Glossary of key words TR notes v. 1: ἡγιασμένοις ἐν θεῷ πατρὶ, καὶ Ἰησοῦ Χριστῷ τετηρημένοις: “sanctified in God the Father, and kept in Jesus Christ.” v. 4: τὸν μόνον δεσπότην θεὸν καὶ κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι: “denying the only Master God, and our Lord Jesus Christ.” v. 5: ὁ κύριος: “the Lord, having saved the people out of the land of Egypt.” The TR keeps Lord . Greek: Textus Receptus. Numbers: Strong's (public domain); each links to the free Blue Letter Bible lexicon.

Text size: A- Reset A+ ← Back to Romans 10 Home Romans 11 → Romans Chapter 10 Juridical and substantial Reading key · not a replacement chapter Legend J — juridical transformation: changes standing before God S — substantial transformation: changes the person, the life, or the body J+S — both together Israel does not fail here for lack of zeal. It fails by establishing a righteousness of its own. The chapter does not ask for a new body. It asks for submission to the righteousness of God. Israel and the righteousness of God · J 1–4 Desire that they may be saved. Zeal without knowledge. They sought to establish their own righteousness and did not submit to the righteousness of God. Christ is the end of the law for righteousness to everyone who believes. Submission and end of the law are case language. J . The righteousness of faith · J 5–7 The righteousness of the law: the one who does these things will live by them. The righteousne...

Text size: A- Reset A+ ← Back to Romans 11 Home Romans 12 → Romans Chapter 11 Juridical and substantial Reading key · not a replacement chapter Legend J — juridical transformation: changes standing before God S — substantial transformation: changes the person, the life, or the body J+S — both together The case of Romans 1–11 ends here: God has not cast off his people. Grace, not works. Branches cut and grafted. A covenant that takes away sins. Then the doxology. A remnant by grace · J 1–6 Has God cast off his people? May it never be. A remnant according to election of grace. If by grace, no longer of works. The people are not saved by Abraham’s flesh. They are reserved by election and grace. J . 7–10 The elect obtained it; the rest were hardened. Eyes that do not see. That is a sentence that falls on perception. Hardening is juridical and is felt in what is real. Exclusion and admission · J+S 11–15 They did not stumble so as to...

Text size: A- Reset A+ ← Back to Romans 9 Home Romans 10 → Romans Chapter 9 Juridical and substantial Reading key · not a replacement chapter Legend J — juridical transformation: changes standing before God S — substantial transformation: changes the person, the life, or the body J+S — both together Israel’s flesh is real. Paul names it with grief. But the seed that counts is not that flesh. It is the seed God puts on the books of promise. Grief according to the flesh · J 1–5 Kinsmen according to the flesh. Adoption, covenants, law, worship, promises. Christ according to the flesh. None of that is fictitious. None of it is the final verdict by itself. The list is of juridical and covenantal privileges. J . Counted as seed · J 6–8 Not all who are of Israel are Israel. Not the children of the flesh are children of God, but the children of the promise are counted as seed. λογίζεται again. Birth does not decide the account. Promise d...